Everyone had to hear the word “Canon”. But few know what it means, what the history of its origin. In West Semitic languages, the Canon is a reed, cane. This has nothing to do with the present meaning of the word, isn't it? Although in reality the connection is traced the most direct. In the ancient world cane pole with a certain length served as a standard of measurement of land. But in modern times there is also a device that sets the rhythm and musical intervals. It is called a monochord or Canon.
Gradually the meaning of the term has expanded. From the standard measure of length the Canon became a set of established some rules. They can touch different areas of life and spheres of human activity. For example, the art Canon is the set of rules of composition, images, etc. Another thing is that modernist art often departs from the forms of protests against them breaks the established framework. The same applies to other areas such as science, religion, ethics, aesthetics. We can say that this set of rules is the traditional, not subject to discussion. Nevertheless, under pressure from innovators it changes from time to time. A vivid example of this – development of the Canon of iconographic art.
In Christianity, especially Orthodoxy, the term has become very broad. The surge – is a set of Church rules and dogmas. There is still the Biblical Canon are those books of the old and New Testaments, which the Church recognized as divinely inspired. And those Gospels and other texts that are not included in this list are called Apocrypha. There are also Eucharistic Canon, also called the anaphora – are clearly described rules of the Liturgy. A list of priests and monks of a certain diocese is also called Canon. The implication is that these people share the doctrine of the faith and adhere to the prescribed rules. Therefore, these Ministers of the Church are called canons.
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But in Orthodoxy there is another meaning of this term, absent in other Christian denominations. The Canon is a genre of ecclesiastical poetry, form of commemoration. She appeared in the VII century. in those days such Church Fathers as John of Damascus and Andrew of Crete, created the first Canon. Since such chants and execution Hymns firmly established in the liturgics of Orthodoxy. They are read at Matins, Compline, the midnight office, as well as in prayers. Laity required before partaking of the sacrament on the eve to read the Canon of repentance to Jesus Christ and to the virgin Mary and my Guardian angel. These hymns are read at home before bed. After their utterance did not eat, because communion should be taken on an empty stomach.
Another Canon to the Lord Jesus Christ and the virgin Mary says the priest from the face of the dying believer. This formulation expresses the call of the seriously ill to their loved ones to pray for his soul. It is not a prayer for healing of the body, but the request to God and the saints to help the soul of the dying to overcome the posthumous ordeal, to forgive all sins and open the way to the gates of Paradise.
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TR: https://tostpost.com/tr/ruhsal-geli-im/3556-evharisticheskiy-ortodoks-kanon-bu-kanun-ya-dua.html
Alin Trodden - author of the article, editor
"Hi, I'm Alin Trodden. I write texts, read books, and look for impressions. And I'm not bad at telling you about it. I am always happy to participate in interesting projects."
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