The Work of M. Y. Lermontov, as pointed out by critics, thoroughly imbued with the motives of protest and rebellion. The poet-rebel, a poet, a loner, a seeker of peace in the storms, perceiving himself on this Earth eternally persecuted wanderer, Lermontov were not accepted nor with the tyranny of the kings of the earth, nor self-will of the rulers of heaven. Proud, enclosing in his soul hell, contradiction, sorrow and suffering Demon – that's the true hero of Mikhail, that's a reflection of his inner “I”. And more surprising to see them among the angry, fiery, sharply ironic lines of the poet the subtle and lyrical miniatures. Yes, he wrote several poems, which he called “Prayer”.
“Prayer” Lermontov, which Will be discussed in this article were written in the last years of the poet's life – or rather, in 1839 it was Inspired by the beneficial effects of the "bright angel" Mikhail Yuryevich - Masha Scherbatova (Princess Maria Alexeyevna), seriously loved, understood Lermontov's creative work, who highly appreciated him as a poet and man. Moreover, Shcherbatov was experiencing a deep feeling to Lermontov. In the moments of intimate conversations, when a young man shared with the Princess's innermost thoughts, feelings, sorrows, Shcherbatov told him to turn to God. Bear to our Heavenly Father their grief, resentment, indignation. And ask Him for help. “Prayer” Lermontova – it is the embodiment in poetic form of the Testament of a young woman answer, addressed to her.
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How do different poem to most of what the poet had time to write! Soft and melodious the tone, reproducing, apparently, the tone of the main conversation. Calm, confidential story about the most important, intimate, thing that can happen in each of our lives. “Prayer” Lermontova – the reproduction of such situations when a person ceases to rely only on themselves or others. When only a higher power can help, to comfort, to give hope. That's about it – the first stanza of the work. The Author emphasizes about God, we remember then, when things get bad, hopeless, when in the heart of the “crowding sadness”, and we do not see any lumen. What is man on the edge of the abyss? Prayer! Lermontov in the second stanza of the poem talks about her “fertile” the power that the words of the prayer “live” full of “Holy charms”. How to understand this? Gracious – i.e. saving, as in Christianity “grace” - the message to people about the possibility of salvation, forgiveness, eternal life. From here stretches the semantic chain of logic to the epithet “words of the living”. On the one hand, the poetry of Lermontov “Prayer” emphasize that the texts of addresses to God, to the saints, there are no age, repeated thousands and thousands of people know them and could barely talk to the kid, and lived out his life the old man. They are alive, while living faith. With other verses emphasize that, making it easier for the soul in prayer, the person feels better, like reborn again. Lermontov – an artist and as a creative person, feels the beauty of the world in all of its diverse manifestations. He can not react to the aesthetic side of divine texts, their specific poetics, “the Holy charm”. So another, unexpected side of us, "the Prayer" by Lermontov.And the third strophe-the confidence a description of what happens to a person after contact with God. It's cathartic, cleansing, rebirth, and transformation. Thus, in the poem of M. Y. Lermontov “Prayer” there is an obvious three-part composition, helping to understand its ideological and aesthetic level.
Such is the amazing work of the poet.
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TR: https://tostpost.com/tr/yay-n-ve-yaz-yazma/22290-bir-yorumu-bir-iir-dua-lermontov.html
Alin Trodden - author of the article, editor
"Hi, I'm Alin Trodden. I write texts, read books, and look for impressions. And I'm not bad at telling you about it. I am always happy to participate in interesting projects."
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