Ecumenism - what is it? The history of ecumenism

A movement called Ecumenism of the Christian churches against disparate and hostile relations between Church forces. Ecumenism — this desire for cohesion of religious communities in the world. The first reference to the Ecumenical movement emerged in the early twentieth century. Thanks to the Protestant churches in the United States and Western Europe in the next half-century ecumenism has spread and gained recognition of the world Assembly of churches. This organization strongly supported the Ecumenical sentiments that in the 50-ies of the last century led to the creation of the world Council of churches — the authority responsible for unification and coordination of actions of the Ecumenical Church organizations. With the help of the following material received and analyzed information from it, you will be able to form its position regarding this movement and to end the sentence, "Ecumenism — is...”.

Definition of ecumenism

The Word “ecumenism" comes from the Greek while recording, which translated into Russian language means “the promised world, the universe”. The meaning of the term worldview fully justifies his policy of creating a universal Christian beliefs that can unite all categories of the population.

The Association calls us the main Divine message-the Bible. The gospel of John (17, 21) says of the commandment “Yes they may all be one". Bible society sought to interfaith unity activities throughout its existence, and ecumenism is the way of realizing the limitless expectations for religious integration.

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Base, the doctrinal basis of ecumenism is the belief in the Triune God. "Jesus Christ — our Lord and Savior», — so it sounds unanimous dogmatic low Ecumenical Outlook.

News: the history of ecumenism

Despite the fact that the emergence of ecumenism dated back only to 1910, the beginning of two thousand years of the history of Christianity institution, preaching this religion, was called the Ecumenical councils and the Patriarch of Constantinople was awarded the heroes "Ecumenical" of the title. However, the drive for universal unity constantly competed with religious fragmentation, which ultimately led to the emergence of these tumors, as schisms, sects and branches of Christianity. So, ecumenism — a religion with a history.

The Church began the search for a solution to the problem in 10 year of the twentieth century, when was the Edinburgh missionary conference. The meeting discussed issues of importance and priority of interdenominational interaction, regardless of religious boundaries.

The Foreseeable history of ecumenism continued in 1925. One of the Universal Christian conference the question was raised Christian position and its social, political or economic propaganda.

Three years Later Lausanne (city in Switzerland) hosted the first world conference “Faith and the Church”. The theme of it was devoted to the basis of the basis of Christian unity.

Slogans for Christian unity were held and subsequent meetings of 1937-1938, in England and the Netherlands respectively. Throughout these years was created the world Council of Churches, whose meeting because of the outbreak of the Second world war could be made only after 10 years.

Bilateral meetings and theological dialogues of Churches with different traditions and faiths can be considered the main achievement of ecumenism.

Does ecumenism in world Christianity?

Ecumenism in the Orthodox Church was strengthened in 1961, after joining the Russian Orthodox Church in the world Council of Churches.

For Catholic Christianity, characterized by an ambiguous attitude to the Ecumenical movement: in spite of the fact that the complete denial of ecumenism representatives of the Roman Catholic faith is not stated, they are not part of it. Although the Second Vatican Council of the Roman Catholic Church, it seemed, occupying a position reminiscent of the movement against ecumenism, stressed the unnaturalness of separation. “Splits at odds with the will of Christ», — claimed a decree of 1964 "ecumenism". Plus it's important to note that the leaders of this branch of Christianity take part in the activities of the Commission “Faith and the Church”.

Interpretations of ecumenism

Ecumenists have not positioned themselves and their moods as a creed, ideology or religious-political movement. No, ecumenism — that's the idea, the desire to fight against the schism between the worshippers of Jesus Christ.

Worldwide meaning of ecumenism is perceived differently, which in turn, affects the problem of creation of final definition of this movement. At the moment, the term "ecumenism" is divided in three semantic streams.

Interpretation No. 1. The goal of ecumenism — the fellowship of Christian denominations

The Problem is ideological and traditional differences, the dogmatic differences in religious branches has led to a lack of dialogue between them. The Ecumenical movement seeks to contribute to the development of Orthodox-Catholic relations. To deepen understanding, to coordinate and unite efforts of Christian organizations in the non-Christian world in order to protect the religious sentiments and feelings of the public, to solve social problems — these are the tasks “public” of ecumenism.

Interpretation No. 2. Liberalism in ecumenism

Ecumenism calls for Christian unity. Liberalism of course is the desire, according to the Orthodox Church, to create artificially a new belief that will contradict the existing. The negative impact of ecumenism with liberal bias has on the Apostolic succession and doctrinal teachings. The Orthodox Church hopes to see propranololo configured Ecumenical movement that, based on recent events in the world of ecumenists, it is impossible.

The Interpretation No. 3. The Union of religions a world scale as the task of ecumenism

The Writers of esoteric consider ecumenism as a method of solving the problem of inter-religious wars and misunderstandings. View of the world, which was dominated by a single religion, typical for neo-pagans, fans of the worldview of the new era (new age). This ideology is utopian not only in logical considerations: thus, such ecumenism in the Orthodox Church is not supported. And the position of Patriarch of all Russia regarding the issue is reflected in complete denial of the false teaching about the creation of “universal” of religion.

Orthodox ecumenism: good or evil?

In the above three main interpretations of ecumenism was considered common features of those or other goals of the Ecumenical movement. But surely to form a complete opinion about this doctrine, you should get acquainted with the position of Patriarch of all Russia Kirill.

According to representatives of the Russian Orthodox Church, the impossibility of complicity in the movements and Ecumenical mood in the 70-80-ies of the last century was caused by:

• The radical difference of the Ecumenical claims of the Orthodox Church (the perception of the main goals of faith in Christ too are very different);
• Denial of the possibility of combining excellent in the dogmatic and doctrinal aspects of Churches through the Ecumenical movement;
• Proximity and affinity of reject ecumenism with the Russian Orthodox Church, politically-minded or secret doctrines;
• Complete inconsistency between the goals of the Ecumenical ideology the task of the Orthodox Church.

Introduction to ecumenism and the study of it in the twentieth century was accompanied by the call of the Russian Orthodox Church follows: “Christians around the world must not betray Christ and stray from the true path into the Kingdom of God. Do not waste your mental and physical strength, the time to create alternatives to the righteous of the Church of Christ. Mirage temptation Ecumenical Church would not solve the difficulties of the unity of the Catholic and Orthodox Churches!”

The Position of the Orthodox Church concerning ecumenism

At the moment of ecumenism Cyril prefers to speak laconic and carefully: these things move in the modern religious world is gaining momentum, but a clear relationship to the Ecumenical activity of the Orthodox Church is not formed. So, ecumenism and the Patriarch — concepts compatible?

The Patriarch in his interview says that, following the ecumenism, we are not betraying Orthodoxy, as many people believe.

“Before you go making unfounded accusations, you should carefully understand the situation, isn't it? Previous protivoanemicescoe movement slogans: "Down with the heresy of ecumenism!", "We are against the traitors of the Orthodox world." - very easy to get people to think that ecumenism is part of the world revolution. To guide the efforts of ecumenists in...