The problem of truth

According to the concept of dialectical materialism of human knowledge that are acquired as a result of abstract thinking, living contemplation and proven reliable. It should be noted that the basic concept of truth was seen by different philosophers. Only dialectical materialism was able to provide objective justification of the reliability of this knowledge.

The Problem of truth in science is considered from two sides.

First, determine whether it exists. In other words, can there be such content in the human performance, which not depends on the person.

If it occurs in this case is there in the presentation phase the objective truth?!  in Other words, whether its absolute (phases) of the expression or are only approximate, relative expressions.

The Problem of truth is reflected in the doctrine of the idealists. They believe that human knowledge depends on the subject, ideas of the absolute spirit.

For Example, idealists magisterskogo sense the problem of truth has been reduced to an ideological and organizing form of human experience. Thus, objectivity was cited to "obstackle". The problem of truth in the fact that it can not be objective and independent from humanity. To this concept we can make certain religious doctrine. Mahatama blurring the line between religious and scientific dogmas, as the first and today can serve as "ideological forms".

The Pragmatists argued in the spirit of Mahilow. For pragmatists truth was all "useful in practical purposes."

There are objective laws of thought, society and nature. According to the concept of modern fideism science does not claim objective truth. However, without recognition of the second does not exist the first. Thus, the scientific worldview has a close relationship with objective truth. This causes destruction in an idealistic world.

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The Problem of truth is solved by dialectical materialism. This direction, recognizing the "objective" indicates partial, gradual cognition. Thus in every period of history knowledge is limited. However, these boundaries are relative and almost continuously expanded in accordance with the scientific and technical achievements. Due to the fact that the development of knowledge – a continuous process, and human knowledge is incomplete, unfinished and relative.

Thus, dialectical materialism recognizes the relativity of truth, but only in the sense of incompleteness of knowledge in a particular area at a particular moment. The relativity is due, mainly, eternal, and infinite change and development of the world. Together with this are developing and deepening the knowledge about the world.

A Thinking person capable of giving absolute truth. It leads to the recognition of the existence of the world. Absolute knowledge is present in all Sciences. As far as human knowledge is objective, so it is "absolute grain".

According to the direction of dialectical materialism there is not abstract truth. It is always concrete.

Relative and absolute truth are two components of objective truth. They differ in degree of accuracy, completeness. Each objective there is a fragment of the absolute. The absolute is composed of many relative, which is a constantly developing technology and science. The limits of knowledge are expanding with new discoveries.

There is a continuous refinement, replenishment of truth. Thus, it is all the more true and fully reflects the essence of the infinite material world.